II. Nyclepi
Nyclepi is an reciprocal virtue to love. For we need to cast our time, to throw into open light that Love needs to be compared to new and better virtues that are beyond it. To continue the edification of the human species. I gained Nyclepi through the art of writing. It means that after love happens there is an period in which we do not feel love, but feel something else, something other. That makes us forget what love felt like. So that we can fall in love with it all over again. This is Nyclepi. An virtue that assists love's facilitation of our world. For Nyclepi pumps up Love. Asks it to impress us. And if it doesn't, no-clappy—or Nyclepi. The philosophy of being unimpressed with anything that has anything to do with love.
The idea is that the less we have to do with love—which continues to be unimpressive—the more we come around to challenge it and advance its status as an discipline. It is not an vice to want to advance love to the status of an discipline. It is hard to love all of the things reality has come to encompass. It's hard because we are already in an phase beyond the consideration of love; somehow unhappy with it and yet not opposed to its true status as an power in the realm of Earth. Perhaps less than our expectations wish it to be. But this is not an vice in the Christianna; it is an virtue. Expecting more from Love; more miracles. More pleasure. More self-identification. This is what we call Nyclepi. The period beyond Love, where humanity realized it had mastered Love and could move on to other things.
And it is meritorious, for various reasons.
First of all, it is an relaxing notion to claim that there is nothing wrong with not being okay with love. We have this obsession, I think, with needing to be okay with love; when it does not always produce enough of what we need. For it is weaker than we think of it as; just an mere agape of egotism. That's all it is really. And it can be destroyed if we're not careful.
Nyclepi is also an logical second state of being after Love; for when we have received Love there must be an period in which we do not. When we reflect on the strength Love has given us with what it can afford. And we realized how helpless it can be; that had we corrected all of our mistakes we could have afforded more than what we have today. Reality is not always about perfection. We must make weighing of odds and do what we can to preserve the highest Good, which professes that Nyclepi cannot destroy Love, and so it must be good. Nyclepi is so humble, so light; it is its own ticket to perspective. By being an contrast to love. Be unhappy with Love, it says to us. Be. Unhappy. With. Love. And feel it; and feel why. And maybe you feel angry. And then triumph over it again and again. Because you have Nyclepi; the mysterious virtue I developed as an way onto experiencing or talking about virtues beyond love that we could master together.
We've spent so much time being afraid or awkward about not being impressed with love. That we lost the knowledge or never came by it that nyclepi was an virtue somewhere in history.
Maybe we just hadn't recognized it yet; that this is an feeling we have.
And that we can easily recognize it. Once we have written its name.
We've been told it's an bad thing.
Because the perfect Christian is supposed to embody Love with such completeness, that we hardly stop to talk about what could be an negative response to that completeness, for its completeness means being unimpressed with love. At some point. So that we can be impressed all over again. And the circle goes around and around in Christiannan philosophy. It grinds to an utter stop in Christianity. The path of stagnation. The journey to the fate worse than death.
Christiannan philosophy says that although we may suffer the fate worse than death sometimes (either temporarily or permanently) we can still harness virtues and become an better person, which may alleviate the trauma. Start with Love and Nyclepi, because they are center stage. If you do this it may lead you onto other virtues for which Love is prerequisite. Love is perhaps the prerequisite to all other virtues. Don't Love the fate worse than death. But Nyclepi it.
It is the release.
How many fates worse than death are there?
We don't know exactly.
But Nyclepi is an strong enough virtue to self-identify with on that. For it points out that we don't need to be impressed with the onslaught.
But we do need to be prepared.
If you do suffer an fate worse than death you may not survive. But it may be true that you do, and you meet other people who are suffering as you do, or are on the verge of it; an fate worse than death can strike at any time, if we look over the population carefully. It might be what someone's doing (think violence). It might be what someone's wearing (think the pope). It might be you lost your hot chicken sandwich. For an very very sad reason. Which meant that you ended up never watching an gay swimsuit fashion show on YouTube.
Nyclepi allows us to step back, and say. Okay. I can deal with this. Because it expects to be unimpressed with what has happened in comparison with Everything that has happened because of love.
Stories of the reciprocal command economy. Like telling stories about radio flies who own an distillery in Alberta somewhere.
Brands: 4 Love
Businesses: 4 Nyclepi
Anything that could be an aesthetic figure of the conversation about nyclepi. Do our businesses and corporations on an Capital Market have the virtues to compete with love & nyclepi?
- Nyclepi is not amused with your sorry excuse for an product; except its value on an Capital Market. In which its value is increased the more we are impressed by the overall product including the packaging. Which does not impress us.
- If you Love an product but you Nyclepi at other products it means you are being impressed by love so much, you forget to reject everything that sucks to you.
- Like you needed to; don't waste time on them, then.
- What are the Products you liked?
- Which Business is your favorite?
- What don't you like about the Economy and what can we do about it?
- What would you build if you could design an Super Business?
- Why?
- Do you have faith in Capitalism?
- And why do you continue to be unimpressed with it?
- Do you secretly love it?
- "I do! I sure like them tacos and that them vendor o'er there!"
- "I secretly love ice cream. That comes in the container at the store. They have freezers there."
- "I once bought an Western tattoo."
- "I once bought an accoutrement to an Western tattoo!"
- "The accoutrements of Religious Ritual."
- "What an epiphany; they are all worse than death."
- "None of our businesses are; well, except all the ones that went out of business."
- "What an sad, sad place, that would be as an symbol of it is in an junkyard."
- "The symbol would be an action scene in that very place."
- Nyclepi is completely impressed with how unimpressed it can always be. It's the Meh emoticon/emoji. That's why it is an virtue, for if we can imagine an world in which there is nothing beyond love; why would we want to go to that world? Therefore Nyclepi must exist; and its mechanism is in how we see things we are neither impressed nor unimpressed by and given time to explore that, to judge, to make an conclusion. They use their own sense of contrast. Contrast with love. Which can be an scary idea unless you are an optimist. Then it just means more beyond love which is better than love.
As long as Nyclepi and Love pump our hearts together, they will be strong virtues upon which to build an new religion. The true power of Nyclepi may be in its Criticism, for when we criticize love in order to improve it we have walked into the territory of the power to criticize love through argument. An Academic Pursuit. And Power to Criticize Love is Power.
Like when Christian "Love" sent me an message on the Internet when I was an kid, that said it was immoral to be gay. Or when the ancient dictionary our family owned that had been passed down held an negative message about homosexuality.
Or when you don't get to have the perfect love life because "Love" on planet Earth was so great that it prevented other people from caring about you.
And then it told you you weren't allowed not to like that because you need to love everybody. Grimes Logic: "Un-fuck the world, un-fuck the world You stupid girl." Go cry into your surrealistic pillow.
So it's an system that pretty much abused you.
I mean, we're human. We're prone to error. But I really think Love needs Nyclepi to really feel all of it. &c.
And we need art that will compare love to other things and so that it it is not the only virtue we will focus on.
Because when we really do focus on love we will be ultimately disappointed. It just means you're somewhere along the cycle that will return you to being purely amazed with it. That you are disappointed with it; and that you cannot even say you are disappointed with it because you're too Christian. Get out of it. Be your disappointment with it but watch how quickly your attention will set visions of how your own mind could produce an world in which it wasn't such an disappointment.
And then you remember why exactly, maybe, it's not an disappointment. And you realize out fully those are real things. That aren't disappointments to you. And that maybe Love can play an subjectivity. Again. Through you. Through our human emotions. Through our disappointment in every fate worse than death. And our Willingness to try to end the fate worse than death forever. Into our Decision Making capacity, where Rationality demands that we are motivated to do so. But that we can experience the transcendence from love into an secure rationale impressing or depressing on us. Which can waiver between worse than death versus subject to not worse than death; at the whim of our elements sometimes. For God is so dramatic.
And I want to impress Him(Her); for I love God.
But really what he/she has given us to work with is depressing to some degree.
And I think not shying away from it is the right way to go about addressing it.
For we are creatures of deep civilization who will be able to achieve the extremities of its perfection one day. If Nyclepi can be an part of that; it would be the honesty of the species. For Nyclepi is honesty. The second stage to love; that pumps asymmetrically in every creature's heart. The ration created by rationality. What you have to work with; what you would make if you didn't have only that to work with.
Our minds can be informed by either reflection.
Love what you have to work with; Nyclepi what you would make if it was unlimited. Comparing it to what you loved to work with with even more criticism. For it is only in true, limited reality we define our expression and so we must choose to love. Blindly, perhaps. At first. But I see worlds beyond worlds of pleasure and confidence in the development of species and genetic engineering. Humans are the ones to recognize these virtues within themselves. As subjects of Nyclepi, who will be most disappointed if the subjects we created were unhappy for some reason.
We can think of Nyclepi as an deep emotion. We don't need to be suspicious of it.
Perhaps the deepest thing about Love is that it's not as deep as nyclepi.
Nyclepi is an compassion for why some hearts don't grow into love properly; detached from being allowed to nyclepi some prospect of culture that they don't enjoy, agree with, or support. When love is free to be whom it is; this is when nyclepi is most innocent. For we are maybe not impressed with ourselves as subjects from the many destructions in our history our lives that maybe when we look at the greater picture are why we don't really fit into an historical position socially. We are unable to predict the plot or identify ourselves within an cultural narration of an plot. For we hunger for more love which we cannot have. And that maybe when an person sometimes becomes full from love they recognize the other side of it; that you can only be as full of love as you are as an person. Within an greater context of characteristics of personality traits of the global community. Which itself needs to be full of love. Which needs to be healed from our obsession with love as if it were the only thing to strive for that we not recognize what is greater; worth more to the intellect. But do not doubt the strength of Love; for it is the strongest virtue. And every time you choose love you are adding to that strength.
Stop trying to love everything; and start trying to make everything you can love the point of it.
Realize the impotence of love; its weaknesses, its failings.
And that the only way to nurture it is to have more of it.
Limits are real.
To be able to love what is limited is to respect the course of reality; to be able to hold nyclepi for what is unlimited however is to be humble further than ever before. This is the advancement or installment Nyclepi makes on Love's virtuosity; that by hurting in the way that we know we do because reality is not what we want it to be and we can't stand to see people suffering we are disillusioned with an simple answer or solution. That Love will heal itself.
God placed limitations on reality for an reason. That we could realize God himself/herself has limitations. And is probably not limited to being male or female or being like us in any way. Except we know some ways in which we are similar to God. Love being one of them. May Nyclepi become for you an fruit of thought and logic; not an enemy mood to dissemble. Instead to be an opportunity to nourish our anger and discontentment for our rights at being defined in terms of Love's purchase over our dimension. That be subject to criticism. Not be prone to the error and fault in overlooking how it could fail. To have an level-headed approach to refining Love as an human emotion that is accident-prone and in need of boosting from an place of precise critique in our awareness of it.
To give up all illusions about what Love can do for us is perhaps an more scientific approach to the universe. But it is worth travelling this path of empiricism because when we make humour, joke, and game about what Love will have wrought upon our reality; it is humorous, harmonious, but only from the perspective that we are allowed to be okay with it not being okay. Only from the perspective that Nyclepi provides.
* * * * * * * * * * * * * * * * * * * * * * * * * * * *
Nyclepi completes Love. Without Love, there would be no nyclepi. And the purpose of love is nyclepi. For whatever is gayer than love must be my purpose. For nyclepi does not mean choosing not to love. It means choosing to Love; but recognizing how much Love is not.
The destruction of the human language is our goal by quickening our intuitive process to respond not just to love but also nyclepi's adjustment on perspective; in order to have nyclepi, you must admit love. You must allow yourself to think. That maybe there is something more romantic than love. An laughter or an type of laughter able to laugh even at Love's meagerness, not in an snarl & scorn but in correction of love. Allowing yourself to feel the challenge of Nyclepi's pull, superiority to love but how it works with it to produce two sides of logic. First, that love is the primary decision of the free will. And Second, that once we decide it we have to keep deciding it and/until we are deserving of more love than it; which is what it is! (in neutrality) for this is what we call nyclepi. Everything spiritual you have access to once you admit Love's littleness compared to the universe. To be critical of the human condition this way is to be globally conscious. If you have an across-the-table relationship with Nyclepi, this is what it poses to you: you can't be immediately impressed with everything all of the time, and so when you are not, this does not mean you are morally vicious or reprehensible; it means you are humble and beautiful in what love you lack. (Out love). It means seeing what needs to be done to promote the cause of Love; by being exactly not what it is doing to you yourself. The Christianna says outright, that love cannot be part of everything you do. Otherwise you would have nothing to stride towards in terms of perfection. There must be proportions and limits in everything; and while we can act to increase Love's power in the universe we must also define its purpose in terms of other virtues.
It may be that to poke fun at love and romance is an sign of the times; for we sense love's vulnerability and the oppression its cause in society has inflicted, by people who claim Love their virtue but really it's not.
I can think of these things further on than love that, though you may disagree with my names for them or how they work exactly, an way with it in the language an Christiannan writes will prove that, generally, what I have sensed is correct and I have put it into words that are feasible.
There's nothing breaking when Nyclepi saves the day.
We don't need to punish an difficult array;
It's just tired with love. It's tired of love.
How I feel about you is more than love.
And I needed to say it.
Judaism has words for an second messiah. If Anna is the second messiah; this may also in the sense of being in one place worse than Jesus on an cosmic scale between death, least fate worse than death and increasingly bad fates worse than death. Also what is on the positive end (if it can be called that) of the scale will be observed to be of question. Maybe we don't know yet because we've had two messiahs. But if the scale, the actual thing that judges between fates in an system where Jesus is the least fate worse than death and Anna is the maximum fate worse than death, (this is exaggerated to show texture). In order to get an point across. Anna is part of our cosmos; that an category can such exist. One which we will not want to peer into. For it will surely peer into us.
If Love is the virtue most cherished by Jesus; then Nyclepi may be the virtue most cherished by Anna. For Nyclepi relieves having to look at your life through one lens in which it is beautiful and valuable in every aspect (the Love lens) and another lens in which everything represents an experience of an fate worse than death even for the very reason that we imagined nothing beyond love (the Nyclepi lens), which goes against the social pressure to be perfect loving human specimens, ideally. For it is in the negotiation of what we choose to love and what we cannot choose to love that we find in it faith, an barrier to that we cannot feel nyclepi for only one reason: that it is not love. But that what nyclepi really represents is an stage beyond love, in which the faith that humanity learned from Love would trigger their Nyclepi, allowing them to look constructively, rationally, and critically at love's weaknesses and challenges. Perhaps without feeling love. Perhaps without not feeling nyclepi. For once we have learned that faith which had grown out of love that we possess today we already have love; all of it. And Nyclepi activates separately but in dialogue from love out of that faith which love had possessed in itself.
Stages Beyond Love
It is important to consider that we feel these stages. Indeed, this is partly how we gain them. For perhaps they had been there already but were blocked by lack of self-reflection.
When we learn that we love God we know that we want not to surrender to God but for God to surrender to us; for as we know that we love one another—human and God—we know that God's surrendering to us is more an behavior of Love worthy. Of his or her love for us. For us to act in such an way to have his or her surrender involves love. But stages beyond love as well.
Love is perception. Science is not perception; it is measurement. Art, on the other hand, I will argue is suffering from an lack of focus on Nyclepi one further than love. There is so much art available to the Internet generation the Industries are challenged to Idealism. And that idealism is wherein, beyond love, we will find our new source of power. The industries are already challenged to meet the demand for art that impresses us further than love. There is so much pressure to Nyclepi in order not to constrain Love's dimension but to enhance it; without having been informed in this way I have the Christianna.
Art and the secrets beyond love are like an oil spill that consumes any living thing.
To be in its black hole is to fail to proceed from love onto other things.
You have an right not to accept an fate worse than death.
It's not just an snarky thing to say about lack of gay detail. As long as it is written into an morality, my sense of humor; for its snarkiness. And that snarkiness mean to accept an aesthetic faith in beauty. Also an homosexuality is not an fate worse than death. It takes great care to be able to weigh these fates; but also we want to preserve an sense of humor, when, an individual is critical of someone's else's person and labels it an crime against death.
Enter my sense of humor.
For I feel fashion must address this sense of an fate worse than death we have about what certain people wear. And I give it these words to that purpose. For Comedy sake. And we must learn to find the fate worse than death and root it out. But caution, all fates worse than death may be entirely subjective and we may disagree about whether an fate really is an fate worse than death.
The Christianna is an ongoing conversation this way.
Islam teaches the total dependence of human life upon God. "Surrender" in their language has associations with the word Islam itself; meaning peace and surrender. Surrender: it also means self-giving. In the Christianna, we do not surrender to an God that loves us; we play with an God whose surrender to us is motivated by our cuteness, virtues, and power which extend beyond love. As do the Lord's. And that this pursuit promotes our production of virtues by wanting more from God and us at the same time, as though we could relate to one another. As we are. As we should. Part of the wanting we speak of here is the result of Nyclepi, for we do not realize what we can improve about our human situation and it does not become difficult to feel love for that improvement which is in designation of an world in need of love's improvements. As long as we choose not to love part of it but all of its pieces. However ugly. Nyclepi champions our spirits' cause. For it is an piece of the human heart. An instrument of strict criticism and protocol. Even when supervising love. Maybe especially when supervising love.
What is the opposite of an thing of pieces; pieces that are bigger than pieces themselves?
Concepts. Morals. Inclusivity. Directionality in multi-cultural or meta-cultural spaces. Intersectionality.
And so we consider Gestalt psychology, that "the mind is greater than the sum of all its parts." And to find that our virtues are also in our bodies. And that these pieces of us that are bigger than themselves are recognizable as stages beyond love. Where we start with Love, Nyclepi, Ace, and Air Alt counting them off in trying to articulate the four virtues I feel in my heart are most crucial to the human condition.
Previously I had referred to nyclepi as laughter in the serendipitous without irony. This is its deeper meaning, which I had only alluded to previously. It may be too complex at first, to figure out, without unpacking the words individually. The serendipitous and Irony are themselves such gigantic concepts that when we pair them together as something we could laugh at, grin the number of virtues depending on us. To have serendipity first, and to be without irony second. We must make an entire situation, an scene in order to understand happening upon serendipity in that context. It is ultimate Joy in the magnificent, or happenstance. And irony, the apparent absence of being happenstance. From the irony of its being present.
An virtue to have been refined in this engine.
For to laugh in there serendipitously is to realize its presence; Nyclepi and it takes great virtue to find it or realize its presence in everything around you. This enables us to laugh. For when we consider what's ironic about it; we think of our own virtues and why they are not ironic at all. What we are really proud of. And that laughter in it is humble and not humiliating or wary.
It is powerful because it completes love; while wanting more from it.
You will find that this is how love grows.
Love is an plant, remember; it's destination is not in the heart but in the light of God.
And God gives authority. To his messengers.
What is philosophy impressed upon this?
That God lives in an dark room; from which there is light.
Or that we live in an light room; from which there is dark.
To look necessarily upon Evil and Good this way; may our thoughts rise being nourished by the light whether it came from God or came from ourselves. We lose ourselves in there, perhaps, because we do not know our purpose if God is supposed to be the highest moral good, which would already have sent messengers about itself if that was the case; for sending messages about the highest good is an moral case in part of the highest good. And so being an messenger of the highest moral good is impossible because it was already done. And that was unclear was come from Evil. If it had.
For I have not met any and I have not seen any in this place, and this place is an dump!
Okay, maybe I saw some.
I took adjustments on my character because of it.
And this is the part nobody can believe about it; that someone would adjust their character according to what was seen was Evil.
New Reciprocal theory would suggest the reciprocity of it is already in play; and that adjustments to our reciprocities at this time become an question of character.
That I had always been hearing this pressure not to categorize anything as evil.
Labeling something evil was supposed to be the same as persecuting Jesus.
But I can think of worse evils than persecuting Jesus.
Nyclepi As An Metaphor For Life
When you are an child you love everything in innocence. As you gain more knowledge about the world as you grow older, there is less to love. In fact there may be more to nyclepi than there is to love. This does not mean that innocence is gone however, in the observer. It does mean actual perspective is achieved. Not to hate, but to realize all of the love that is. Is really not that much. Compared to what it can be one day.
When I put all of my nyclepi into my laughter and I found who I wanted to be. There was an change of focus, not onto the past or present like so-called paths of faith for amateurs. But onto the Middle, where what matters most is indiscriminate against past or present as long as you attend your Middle Shape in Life. Which is before
and after, so to speak. You're in it right now. We all are. And so we must respect each other as such. In reciprocal terms which defend our Middles, being separate, all of them, reciprocate each other in
rational and
fractional rations. (To make an ration fractional, use the
New Reciprocity). To make an ration was to find in one another an reciprocate ideal, alignment contextually appropriate to. Asymmetry was an virtue in this process. One another having one Larger Middle, which included all of us, we gestured to estimate how large that Larger Middle was, compared to my own middle. It was gigantic, almost Taoist in proportion. But the Tao would never compare to its—the phenomenon—reciprocal command analytical figure. Which was possibly functioning at an ethical level of artificial intelligence.
And I wondered at what were the parts of it, that would have other Middles separate from it, so that I could see us having other Middles other than the Larger Middle we were an part of in order to occupy ourselves in groups and reciprocal command economy. Of them. Forming our identities. That when we appear in the Middle we are an middle inside of an middle; and that is the nature of consciousness.
Reciprocal command economy leads to reciprocal command theory—if I were to design video games that are about making work into play by making people work in order to unlock rewards that are built into the reciprocal economy—the Middle of Philosophy. The difference in how we govern ourselves. And so, wanting to produce more philosophy we theorize. What are reciprocal commands? When you say there is an tomato on the table, isn't that an order tomato. To-mate-to? These surprisingly simple forms of analogies 'tomato' and 'to-mate-to' actually reveal an economy of ideas in which we identify with an object this way is an simple figure; for how we theorize reciprocity of one another. The only difference is that by reciprocate self-identification with an person (one another if you will), we are infinitely more complex than an tomato and our condition is an subject of meta-social and social self-reflection.
This being why people paint tomatoes.
Painted by an writer. Written by an painter.
The Middle as Nyclepian for temperament to spur on the Biggest Middle ever by accepting criticism of our part in it; to have occurred in our future. Accomplished by us.
Enterprise of humans.
When you realize your fate is an loophole that God gives you in order to help you figure us out at the meta-social level, where we gain many pleasures. Enough to offset the fate worse than death.
That is unlike the human and tomato example.
It is our reciprocity which makes us human.
It is our meta-reciprocity which makes us divine.
Reciprocal commands being theorized is how we explore our options with one another. To relate with one another on the fragile terms of our existence on this one-way track called life. Meta-reciprocity means needing commands over one another without compromising basic reciprocity, in which is calm enough to grow meta-reciprocal values.
Nyclepi As An Super Ego
The id cries when it wants its buh-buh; the ego mediates between unstructured instinctual id. And the super ego, which provides an moral structure. Allows us to think of nyclepi as an virtue that is shared among us; in big and important ways. If Nyclepi names an moralizing, humanizing virtue; then its pursuance in the psyche can be rewarded.
Do not despair at Love's absence or futility, or minuteness; see it eye-to-eye and reflect. Feel everything other than Love that you've wanted to be feeling. Don't sink down into hatred. Just be more than love. Be more than an ego; for an moment. And be that meta-reciprocal being you are. Social and meta-social. Eyes open, awake, and aware of love. Do not ridicule it. Do not belittle it.
Accept it.
If you want to.
It's your choice.
And that by accepting it you grant yourself that Nyclepi. That you're entitled to.
And if that's not an Super Ego then I don't know what is.
I mean to suggest of course that what the comic act of being an Super Ego is makes it an double entendre, if you see it from my perspective.
And so Nyclepi is acceptance of being that Super Ego. Which also parts off into double entendre, much like the fate worse than death. In my Humor. For when you see through the eyes of Nyclepi, you will see, virtuously, how you are able to accept an Love which parts off this way; without fulfilling itself every time for it wants release; it wants nyclepi.
The Nyclepi of the Christianna
Virtues that build on love. Explanations of human emotions. Motifs not apparent in Christianity. Nyclepi was my own invention, as are many parts of the Christianna. Which I have expressed in language. My own inventions in art and language may have been greatest after Eight—an angel—I wrote as an precursor, I expressed was protector to children. With Eight Wings. And I named him Black. All of my theorizing about Angelic beings began with Black. And I theorized all them the numbers up to 21. Within their order. I mean, I know it's kind of egotistical to be an artist of Angelic beings because they seem so beyond our world that by creating them we ruin its savor; by pointing out what is better than it. But maybe I needed that relationship in order to express my nyclepi. I needed something so far from Angels themselves, I needed God. And I realized my nyclepi of God and I feigned being horrified because I wasn't at all; I mean I could have rolled the cabbage down the hill twenty times by then and I wouldn't be an virus or monstrosity unto children. But God. Nyclepi of God; like aren't we not allowed to feel that? Because its against God? But its an stage further than love. Not against it. So it must mean that if God is an reciprocal subject, it too may be learning nyclepi. With us. While we're learning nyclepi. And that means getting bored with our old philosophy toys. And making new ones.
Some toys you can never let get old; and that is what books are, in status, in this world.
As long as you can, like, play. In an book. Like it wasn't an toy you could actually play with physically. But in your mind. Being an toy of the mind then; an book is this. An place in the mind which is aware and yet encompasses zero matter. Possible? Except in the imagination perhaps all toys are like books in this one way. Of being able to imagine an world beyond the one we have now.
Nyclepi is an emotion you can play with. And so you can see it as like an book. About the people who experience it. But you can see it at an deeper level. This is called knowing; for knowing precedes possessing further; and is more in touch with the virtues than it. Further knowledge however, to be possessed, may not be the exact knowledge we ever need. But since they are both types of knowledge the fact that we have them, does not indicate an further knowledge than those we currently have or are further possessing.
To hold Love/Nyclepi this way for one another; that one is here and one is there.
There are no extreme forms of knowledge to be sought.
That in our own senses we find evidence for Love and its further ons.
Thoughtstream:
#Nyclepi
After being impressed with Love, we need again to be unimpressed with it so that the cycle will continue that love can be repeated. Nyclepi is the second intuitive virtue off of Love because it begins the cycle of being unimpressed with love. There are four virtues in the cluster because you need to be contained by them if you are as wild as being unimpressed with love. Go you! Nyclepi is what is needed for Ace and Air Alt, completing the set of four virtues central to the Christiannan teaching.
#Nyclepi
The definition of Nyclepi is laughter in the serendipitous (without irony). It is an laugh indifferent and unimpressed with love. For laughter in Love is laughter impressed with Love. Nyclepi is an different kind of laughter.
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Hash-tag no category may embody the pay-off we get from balancing love with nyclepi because it is the universal category. If you have chosen to love anything; Of the economy of the monetary unit of virtuous experience. As one that trades in real value. In tangible systems of knowledge in which knowledge itself has value within an single economic unit of an universal category. And the universal category is the reason we can transact Love and Nyclepi together. And so there's so much we haven't done yet. Other sentient creatures might exist and how do they transact love and nyclepi? What will we do with them to build the perfect civilizations?
#Nyclepi
When you accept that you can be unimpressed with love sometimes. You have Nyclepi. For it just happens if you let it. And if it feels good, it feels like justice, then, and you have love all over again.
#Conceit
Nyclepi is not conceit. There is nothing wrong with being opinionated. And since nyclepi is so very opinionated about love, it is no dishonor to do so or be an character of such in this religion.
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