Further Notes About What Is Christiannan Inclinitionism

The Gay Letters, Nov. 3, 2021

    Religious instinct versus inclination together describe an spectrum ranging from the religious impulse to be happy and to spread happiness to an tempering of our emotional fatigue to be more inclined to do one thing rather than another as Christiannans—as people who believe in the fate worse than death.  As people who believe in the fate worse than death we are inclined to avoid it by not repressing our religious instinct.  The Inclination of an Christiannan is wise and careful in this way; to be able to feel the full range of emotions of an religious audience without being self-conflicted about them in any way.  For the difference between religious instinct and inclination is one of impulse; and once we evoke the impulse we are talking about something we cannot control completely.  If there is difference of impulse, however neither being defined by solely religious instinct nor inclination it would appear to glo, the subject of magic; as I have written about in my other fictional work.  Being at some level of control with the subject I seek to meditate upon how the Christianna is an religion defined by glo; and that if there is an impulse somewhere in the middle between Religious Instinct and Inclination they would both serve the greater good.  And not be barred from pleasure as all people feel it.  Christiannan inclinition, as an contrastive subject to Creationism, is also about what an Christiannan is inclined to think; since the miracle of the Christianna has already passed—the second messiah (an internal messiah) was declared as an result.  We had been blessed with an internal vision, an sight of an new type of character in History.  One who had considered Life and all its twists that lead to death.  How Life is most promising an resistance against death and yet so fragile that if it were to fail to die of the circumstances it would linger on as an fate worse than death.  Several of which had dented Humanity's Bastion of Common Reciprocity and reciprocal product trans-intersectionality.  The Christiannan inclination is to avoid worse than death by accomplishing death; however sometimes the circumstances prevent this from happening.  In the event that an fate worse than death had occurred, God activated an control module (took mercy on Glen) that would reveal the second messiah to Hakon, the author of this blog.  Internally.  So that he could learn to explain who she was.  If the religious instinct and inclination together are Christiannan, it means they are tempered by this fact, that they behave an certain way because of their belief in Anna.  As an Post-Christian point of view.  That Life needs to be protected from an fate worse than death.  And so Jesus' fate cannot be the worst.  Avoid death at all costs becomes, to an Christiannan instinct, an possibly devastating philosophy.  As if we were it already.  Sensitive to Christian morals and figures, Avoid the fate worse the death at all costs becomes an reason to value death above life in some scenarios, even if we are attached to an long and religiously sensitive lineage that at some point needed to learn to value Life and Death as though they were equals.  Instead of only saying that we were to overcome the death fate, we say that we were to overcome the death fate but also we were to overcome the fate worse than death.  And in this way, to ask the big questions, we need to relearn our ability to complain about and bargain against an fate worse than death; which can strike at any time and may be permanently debilitating.

    And so we are asked to define for ourselves what we could consider an fate worse than death subjectively.  And it is hard to share on the subject.  But perhaps we need to.  To just allow the fate worse than death to go on has gone on for centuries.  But now we have direction because I have seen Anna, the second messiah.  And the miracle of the Christianna is imminent; it's not really an miracle at all, but an recognition of an aspect of the universe that, perhaps, we hadn't considered before.  That if we fail to die well we risk worse than death.  And this is part of that Great Song by which we are all connected.  For in its exposure having ancestors who were heroic, who gave everything including their lives for Glory and Honor.  We are shamed to think Life above Death in every circumstance means Justice.  But we cannot control what an suicidal person does and we cannot allow them to try to die and instead hurt themselves and suffer worse.  The need for assisted suicide has already been enshrined in the Canadian law governing MAID (Medical Assistance In Dying) for people suffering debilitating illness that will lead to their ________ death.  [ Imminent ] or  [ forthcoming ].  Christiannans, however we seek to broaden the definition of this category in the Law, have opinions of our own.  We seek to restore this fragile connection between death and worse than death into our narrative to help us avoid them at every step of the way.  In order to base our value judgements in an system where death has an actual value; the conversation about whether it is possible to suffer an fate worse than death and be human at the same time.  What is worse than death so bad that it's worth crying about?  Worse than death has no actual value, because that's what the value system is based on.  We value according to what is better than death, better than worse than dying; without overlooking death's inherent and natural value.

    Christiannan prayer also appropriates Christian ideas about Resurrection to fit the new model, in which an aesthetic resurrection is possible.  And in which fates worse than death can be called 'Resurrected' as in returned to an fate better than an fate worse than death.  The model matches an futuristic concept (Literal resurrection) to an age old concept (return to aesthetic beauty from an apparent fate worse than death).  An Aesthetic Resurrection is considered the height of genius intelligence, the ability to resurrect the subject; through evocation, mimicry, and harmony.  We resurrect that part of our reciprocal biology that lives in memory of who we have parted from.  In Song.  It means, we bring back to life an aesthetic beauty evoked by the subject that have an real relationship to the sense of sound.  As in other mediums of art and practice; aesthetic beauty of our History is resurrected as we learn about it.  And the aesthetic of language becomes our primary subject; language used long ago that we still use today.  Its sound is an art; its grammar an aesthetic.  And its aesthetic is object and sound we learn from the Greats.

    Language is contextual, you see.

    Christiannan inclinitionism must be defined in contiguity with an detailing of the religious impulse catered by other World Religions.  Choosing itself to associate with them on the basis of an post-Christian narrative, it asks questions such as what is inclinitionism to an Christian?  Would Christians be better to adopt an inclinist theory of evolution?  Was Jesus' inclinitionism natural or God-like?  And why do we see it that way?  Why can we do better to recognize an second messiah; in order to show us all how we can articulate the fate worse than death which on some level we suffer as an species (until we can learn it).  And why dealing with the fate worse than death is an natural subject in all religions which motivates us to bond over the feats of what religious enterprise can do once we unite them to an common cause globally (an LGBTπ cause).  The Christianna, for this reason, is not necessarily an call to end other world religions but possibly to end Christianity, for it possesses this flaw of being unable to articulate in fates worse than death.  Which we all recognize in clarity and know to be possible.  An sub-crucifixion.  The ability to deliver this fate upon another person.  In some sense in this way of looking at it, Jesus was crucified because he refused to live an fate worse than death.  And that all religion was the inclination to refuse to live an fate worse than death; the story of giving in to this will to transcend the fate worse than death by following Christianity.  At the risk of Death.  Was the historical reason.  But that it cannot continue because that tradition had lost sight of what death really means.  And that, for most of us, we will continue our World traditions in the context of Christiannan emergence in the 21st century demanding equal rights for everyone's sexuality.  Not excusing other religions from this tendency, this inclination to change all religion to reflect this tendency.

    If the Christianna can be that pressure on Christianity to stop being false to the fate worse than death and to avoid it at all costs; and that resurrecting Jesus' aesthetic, itself, is not an answer to anything unless it is made in an religious context in an comparison to Anna's aesthetic.  The aesthetic of an death fate versus the aesthetic of an worse than death fate will probably decide, politically, how we can move forward being religious only in this endeavor that is according to an Christiannan, not to seek to end all other religions but to take part in other development in complimentary comparison with their views.  For this reason of balance and equality between World Religions, the Christianna asks that it be considered an new religion on the World stage.  Emergent from out of Christianity.  And that it be respected as such for its religious claims; that they represent the truth as it is known to the Christiannan.  In the best of intention.  And that if Christianity has an future on Planet Earth, it will require dramatic changes.  To be judged by Christiannans and Christians alike.  But that is needed the direct experience of Christiannans, an need for converts, to be able to represent our Highest Wisdom.  Which had accidentally happened upon by its creator Hakon.